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Historic Speech of the Week
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Ronald Reagan,
Farewell Address, Washington, DC, January 11, 1989.
This is the 34th time I'll speak to you from the Oval Office and
the last. We've been together eight years now, and soon it'll be
time for me to go. But before I do, I wanted to share some
thoughts, some of which I've been saving for a long time.
It's been the honor of my life to be your president. So many of
you have written the past few weeks to say thanks, but I could
say as much to you. Nancy and I are grateful for the opportunity
you gave us to serve.
One of the things about the presidency is that you're always
somewhat apart. You spend a lot of time going by too fast in a
car someone else is driving, and seeing the people through
tinted glass — the parents holding up a child, and the wave you
saw too late and couldn't return. And so many times I wanted to
stop and reach out from behind the glass, and connect. Well,
maybe I can do a little of that tonight.
People ask how I feel about leaving. And the fact is, "parting
is such sweet sorrow." The sweet part is California, and the
ranch and freedom. The sorrow — the goodbyes, of course, and
leaving this beautiful place.
You know, down the hall and up the stairs from this office is
the part of the White House where the president and his family
live. There are a few favorite windows I have up there that I
like to stand and look out of early in the morning. The view is
over the grounds here to the Washington Monument, and then the
Mall and the Jefferson Memorial. But on mornings when the
humidity is low, you can see past the Jefferson to the river,
the Potomac, and the Virginia shore. Someone said that's the
view Lincoln had when he saw the smoke rising from the Battle of
Bull Run. I see more prosaic things: the grass on the banks, the
morning traffic as people make their way to work, now and then a
sailboat on the river.
I've been thinking a bit at that window. I've been reflecting on
what the past eight years have meant and mean. And the image
that comes to mind like a refrain is a nautical one — a small
story about a big ship, and a refugee and a sailor. It was back
in the early '80s, at the height of the boat people. And the
sailor was hard at work on the carrier Midway, which was
patrolling the South China Sea. The sailor, like most American
servicemen, was young, smart, and fiercely observant. The crew
spied on the horizon a leaky little boat. And crammed inside
were refugees from Indochina hoping to get to America. The
Midway sent a small launch to bring them to the ship and safety.
As the refugees made their way through the choppy seas, one
spied the sailor on deck and stood up and called out to him. He
yelled, "Hello, American sailor. Hello, freedom man."
A small moment with a big meaning, a moment the sailor, who
wrote it in a letter, couldn't get out of his mind. And when I
saw it, neither could I. Because that's what it was to be an
American in the 1980s. We stood, again, for freedom. I know we
always have, but in the past few years the world again, and in a
way, we ourselves rediscovered it.
It's been quite a journey this decade, and we held together
through some stormy seas. And at the end, together, we are
reaching our destination.
The fact is, from Grenada to the Washington and Moscow summits,
from the recession of '81 to '82, to the expansion that began in
late '82 and continues to this day, we've made a difference. The
way I see it, there were two great triumphs, two things that I'm
proudest of. One is the economic recovery, in which the people
of America created — and filled — 19 million new jobs. The other
is the recovery of our morale. America is respected again in the
world and looked to for leadership.
Something that happened to me a few years ago reflects some of
this. It was back in 1981, and I was attending my first big
economic summit, which was held that year in Canada. The meeting
place rotates among the member countries. The opening meeting
was a formal dinner for the heads of government of the seven
industrialized nations. Now, I sat there like the new kid in
school and listened, and it was all Francois this and Helmut
that. They dropped titles and spoke to one another on a
first-name basis. Well, at one point I sort of leaned in and
said, "My name's Ron." Well, in that same year, we began the
actions we felt would ignite an economic comeback — cut taxes
and regulation, started to cut spending. And soon the recovery
began.
Two years later another economic summit, with pretty much the
same cast. At the big opening meeting we all got together, and
all of a sudden, just for a moment, I saw that everyone was just
sitting there looking at me. And one of them broke the silence.
"Tell us about the American miracle," he said.
Well, back in 1980, when I was running for president, it was all
so different. Some pundits said our programs would result in
catastrophe. Our views on foreign affairs would cause war. Our
plans for the economy would cause inflation to soar and bring
about economic collapse. I even remember one highly respected
economist saying, back in 1982, that "the engines of economic
growth have shut down here, and they're likely to stay that way
for years to come." Well, he and the other opinion leaders were
wrong. The fact is, what they called "radical" was really
"right." What they called "dangerous" was just "desperately
needed."
And in all of that time I won a nickname, "The Great
Communicator." But I never thought it was my style or the words
I used that made a difference: It was the content. I wasn't a
great communicator, but I communicated great things, and they
didn't spring full bloom from my brow, they came from the heart
of a great nation — from our experience, our wisdom, and our
belief in principles that have guided us for two centuries. They
called it the Reagan revolution. Well, I'll accept that, but for
me it always seemed more like the great rediscovery, a
rediscovery of our values and our common sense.
Common sense told us that when you put a big tax on something,
the people will produce less of it. So, we cut the people's tax
rates, and the people produced more than ever before. The
economy bloomed like a plant that had been cut back and could
now grow quicker and stronger. Our economic program brought
about the longest peacetime expansion in our history: real
family income up, the poverty rate down, entrepreneurship
booming, and an explosion in research and new technology. We're
exporting more than ever because American industry became more
competitive and at the same time, we summoned the national will
to knock down protectionist walls abroad instead of erecting
them at home. Common sense also told us that to preserve the
peace, we'd have to become strong again after years of weakness
and confusion. So, we rebuilt our defenses, and this New Year we
toasted the new peacefulness around the globe. Not only have the
superpowers actually begun to reduce their stockpiles of nuclear
weapons — and hope for even more progress is bright — but the
regional conflicts that rack the globe are also beginning to
cease. The Persian Gulf is no longer a war zone. The Soviets are
leaving Afghanistan. The Vietnamese are preparing to pull out of
Cambodia, and an American-mediated accord will soon send 50,000
Cuban troops home from Angola.
The lesson of all this was, of course, that because we're a
great nation, our challenges seem complex. It will always be
this way. But as long as we remember our first principles and
believe in ourselves, the future will always be ours. And
something else we learned: Once you begin a great movement,
there's no telling where it will end. We meant to change a
nation, and instead, we changed a world.
Countries across the globe are turning to free markets and free
speech and turning away from ideologies of the past. For them,
the great rediscovery of the 1980s has been that, lo and behold,
the moral way of government is the practical way of government:
Democracy, the profoundly good, is also the profoundly
productive.
When you've got to the point when you can celebrate the
anniversaries of your 39th birthday, you can sit back sometimes,
review your life, and see it flowing before you. For me there
was a fork in the river, and it was right in the middle of my
life. I never meant to go into politics. It wasn't my intention
when I was young. But I was raised to believe you had to pay
your way for the blessings bestowed on you. I was happy with my
career in the entertainment world, but I ultimately went into
politics because I wanted to protect something precious.
Ours was the first revolution in the history of mankind that
truly reversed the course of government, and with three little
words: "We the people." "We the people" tell the government what
to do, it doesn't tell us. "We the people" are the driver, the
government is the car. And we decide where it should go, and by
what route, and how fast. Almost all the world's constitutions
are documents in which governments tell the people what their
privileges are. Our Constitution is a document in which "We the
people" tell the government what it is allowed to do. "We the
people" are free. This belief has been the underlying basis for
everything I've tried to do these past eight years.
But back in the 1960s, when I began, it seemed to me that we'd
begun reversing the order of things — that through more and more
rules and regulations and confiscatory taxes, the government was
taking more of our money, more of our options, and more of our
freedom. I went into politics in part to put up my hand and say,
"Stop." I was a citizen politician, and it seemed the right
thing for a citizen to do.
I think we have stopped a lot of what needed stopping. And I
hope we have once again reminded people that man is not free
unless government is limited. There's a clear cause and effect
here that is as neat and predictable as a law of physics: As
government expands, liberty contracts.
Nothing is less free than pure communism, and yet we have, the
past few years, forged a satisfying new closeness with the
Soviet Union. I've been asked if this isn't a gamble, and my
answer is no because we're basing our actions not on words but
deeds. The detente of the 1970s was based not on actions but
promises. They'd promise to treat their own people and the
people of the world better. But the gulag was still the gulag,
and the state was still expansionist, and they still waged proxy
wars in Africa, Asia, and Latin America.
Well, this time, so far, it's different. President Gorbachev has
brought about some internal democratic reforms and begun the
withdrawal from Afghanistan. He has also freed prisoners whose
names I've given him every time we've met.
But life has a way of reminding you of big things through small
incidents. Once, during the heady days of the Moscow summit,
Nancy and I decided to break off from the entourage one
afternoon to visit the shops on Arbat Street — that's a little
street just off Moscow's main shopping area. Even though our
visit was a surprise, every Russian there immediately recognized
us and called out our names and reached for our hands. We were
just about swept away by the warmth. You could almost feel the
possibilities in all that joy. But within seconds, a KGB detail
pushed their way toward us and began pushing and shoving the
people in the crowd. It was an interesting moment. It reminded
me that while the man on the street in the Soviet Union yearns
for peace, the government is Communist. And those who run it are
Communists, and that means we and they view such issues as
freedom and human rights very differently.
We must keep up our guard, but we must also continue to work
together to lessen and eliminate tension and mistrust. My view
is that President Gorbachev is different from previous Soviet
leaders. I think he knows some of the things wrong with his
society and is trying to fix them. We wish him well. And we'll
continue to work to make sure that the Soviet Union that
eventually emerges from this process is a less threatening one.
What it all boils down to is this. I want the new closeness to
continue. And it will, as long as we make it clear that we will
continue to act in a certain way as long as they continue to act
in a helpful manner. If and when they don't, at first pull your
punches. If they persist, pull the plug. It's still trust but
verify. It's still play, but cut the cards. It's still watch
closely. And don't be afraid to see what you see.
I've been asked if I have any regrets. Well, I do. The deficit
is one. I've been talking a great deal about that lately, but
tonight isn't for arguments. And I'm going to hold my tongue.
But an observation: I've had my share of victories in the
Congress, but what few people noticed is that I never won
anything you didn't win for me. They never saw my troops, they
never saw Reagan's regiments, the American people. You won every
battle with every call you made and letter you wrote demanding
action. Well, action is still needed. If we're to finish the
job, Reagan's regiments will have to become the Bush brigades.
Soon he'll be the chief, and he'll need you every bit as much as
I did. Finally, there is a great tradition of warnings in
presidential farewells, and I've got one that's been on my mind
for some time. But oddly enough it starts with one of the things
I'm proudest of in the past eight years: the resurgence of
national pride that I called the new patriotism. This national
feeling is good, but it won't count for much, and it won't last
unless it's grounded in thoughtfulness and knowledge.
An informed patriotism is what we want. And are we doing a good
enough job teaching our children what America is and what she
represents in the long history of the world? Those of us who are
over 35 or so years of age grew up in a different America. We
were taught, very directly, what it means to be an American. And
we absorbed, almost in the air, a love of country and an
appreciation of its institutions. If you didn't get these things
from your family, you got them from the neighborhood, from the
father down the street who fought in Korea or the family who
lost someone at Anzio. Or you could get a sense of patriotism
from school. And if all else failed, you could get a sense of
patriotism from popular culture. The movies celebrated
democratic values and implicitly reinforced the idea that
America was special. TV was like that, too, through the mid-'60s
But now, we're about to enter the '90s, and some things have
changed. Younger parents aren't sure that an unambivalent
appreciation of America is the right thing to teach modern
children. And as for those who create the popular culture,
well-grounded patriotism is no longer the style. Our spirit is
back, but we haven't reinstitutionalized it. We've got to do a
better job of getting across that America is freedom — freedom
of speech, freedom of religion, freedom of enterprise. And
freedom is special and rare. It's fragile; it needs protection.
So, we've got to teach history based not on what's in fashion
but what's important: Why the Pilgrims came here, who Jimmy
Doolittle was, and what those 30 seconds over Tokyo meant. You
know, four years ago on the 40th anniversary of D-Day, I read a
letter from a young woman writing of her late father, who'd
fought on Omaha Beach. Her name was Lisa Zanatta Henn, and she
said, "We will always remember, we will never forget what the
boys of Normandy did." Well, let's help her keep her word. If we
forget what we did, we won't know who we are. I'm warning of an
eradication of the American memory that could result,
ultimately, in an erosion of the American spirit. Let's start
with some basics: more attention to American history and a
greater emphasis on civic ritual. And let me offer lesson No. 1
about America: All great change in America begins at the dinner
table. So, tomorrow night in the kitchen I hope the talking
begins. And children, if your parents haven't been teaching you
what it means to be an American, let 'em know and nail 'em on
it. That would be a very American thing to do.
And that's about all I have to say tonight. Except for one
thing. The past few days when I've been at that window upstairs,
I've thought a bit of the "shining city upon a hill." The phrase
comes from John Winthrop, who wrote it to describe the America
he imagined. What he imagined was important because he was an
early Pilgrim, an early freedom man. He journeyed here on what
today we'd call a little wooden boat; and like the other
Pilgrims, he was looking for a home that would be free.
I've spoken of the shining city all my political life, but I
don't know if I ever quite communicated what I saw when I said
it. But in my mind it was a tall proud city built on rocks
stronger than oceans, wind-swept, God-blessed, and teeming with
people of all kinds living in harmony and peace, a city with
free ports that hummed with commerce and creativity, and if
there had to be city walls, the walls had doors and the doors
were open to anyone with the will and the heart to get here.
That's how I saw it and see it still.
And how stands the city on this winter night? More prosperous,
more secure, and happier than it was eight years ago. But more
than that; after 200 years, two centuries, she still stands
strong and true on the granite ridge, and her glow has held
steady no matter what storm. And she's still a beacon, still a
magnet for all who must have freedom, for all the pilgrims from
all the lost places who are hurtling through the darkness,
toward home.
We've done our part. And as I walk off into the city streets, a
final word to the men and women of the Reagan revolution, the
men and women across America who for eight years did the work
that brought America back. My friends: We did it. We weren't
just marking time. We made a difference. We made the city
stronger. We made the city freer, and we left her in good hands.
All in all, not bad, not bad at all.
And so, good-bye, God bless you, and God bless the United States
of America.
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